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Trusting my Jewish Saviour-Page 2

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Trusting my Jewish Saviour- Page 2

Over the years of my growing up, I did the things that most good Jewish boys did.  I went to the Talmud Torah -- religious school. I became Bar Mitzvah at the age of 13. That's when I joined a Zionist youth group. I was very active in it. With my family, I celebrated all of the Jewish holidays.
Later, after serving in World War II for three years, I attended George Washington University in Washington, DC and was very involved with Hillel, the Jewish centre on campus. During my last two years in college, I was on the air with a weekly radio program called The Jewish Life Hour.

Years later, I took a job on the staff of the United Jewish Appeal,  which led to a job with the State of Israel Bond Office  which led to a job with a public relations firm which only handled Jewish organisations among whom were Brandeis University and B'nai Brith. In 1955, after I went into business for myself, it developed that about 85% of my clients were Jewish.

In time, we moved into a Golden Ghetto, joined the best Synagogue in town, contributed generously to the United Jewish Appeal, belonged to a Jewish Country Club, gave money to Jewish causes, supported the Hebrew Home for the Aged and so on. And with all that service and giving, came honours. I was a trustee of this Jewish organization, a Board Member of several others, I was man of the year for still another. It seemed as if the more money I gave, the more honours I received. I understood all of that ­ but also understood "I am a Jew. And we Jews have to take care of our own."

What I want you to see is that I was totally immersed in the Jewish community and in Jewish life.
No matter what else I was, being Jewish was my identity.

Those of you, who have read my books Betrayed and Abandoned, know of the crisis that came into our home early in 1975 when my daughter called from college to tell me that she believed that Jesus was our Messiah.

You may remember my reaction. I felt betrayed. I felt that my daughter had just left us, the Jewish people, and had joined them, the Christians. The very last thing in the world that I wanted her to believe is that Jesus is the Jewish Messiah. "If a Jew believes in Jesus" I thought, "he loses his identity. He ceases to be a Jew and becomes a "Christian". "Who would ever want to do that? Who would ever want to give up his identity as a Jew?"

In order to win my daughter back, I set out to disprove the Messiahship of Jesus.

Over the months, as I searched the Scriptures to prove who He was NOT, I found out who He WAS! And, despite myself, soon I began to believe! No matter how hard I tried to tell myself that believing in Jesus was absolutely impossible for me. No matter how often I reminded myself about the Crusades and the Inquisition and the Pogroms and the Holocaust ­ and the hatred I had experienced as a child. I kept hearing on the inside of me: "Yes, but it’s true Jesus really is
the Messiah!" I would argue with myself proclaiming "My identity is at stake in this decision"!

"In view of all that I have experienced during my lifetime ­ in view of all the things I know about how we Jews have suffered at the hands of Christians over the centuries ­ how can I possibly consider leaving US and becoming part of THEM?" The struggle went on for months.

During these months, as I continued to search the Scriptures, the time came when I could no longer deny Jesus’ identity. Then new concerns arose. How will my wife Ethel and my children react if I accept Jesus as Lord? How will the rest of my family react? How will my neighbours react? How will my clients react? How will the United Jewish Appeal react? How will the rabbis and members of my synagogue react?

But the overwhelming question I struggled with was this: "If I accept Jesus as my Messiah and Lord, what will happen to my identity as a Jew????"

Despite these unanswered questions, my study of Scripture produced in me an overwhelming conviction that Jesus really is our Messiah -- and on July 3rd, 1975, I confessed Him as Lord of my life.

I did so recognizing that the Jewish community would consider me a traitor. I did so recognizing that many of my neighbours, clients and friends would turn their backs upon me. I did so recognizing that the Jewish organizations for which I had worked would no longer welcome me.

For the first two years after my wife and I received Jesus as Lord of our lives, we attended a Messianic Congregation every Friday night. And I worked hard to help that congregation. I thought it was a way for me to retain my identity as a Jew and be a believer in Jesus at the same time.

I remember in those early years -- the very serious conversations I had with countless Jewish believers from all over the country -- about how we are to live our lives. Among the questions we asked were these: "How are we Jews to function in what is primarily a Gentile world?" "Do we remain separate from Gentile believers, or do we worship with them?" "If we are to worship with them, will we have to go into churches? " "Won’t this lead to assimilation?" "Mustn’t this be avoided at all costs?" "As an alternative, should we strive to create a synagogue for our worship?" "If so, which kind: Orthodox, Conservative or Reform?" "If we establish synagogues what will happen to our Gentile brothers and sisters who want to worship with us? Won’t this make them feel like second class citizens?" "If that happens, won’t we be violating Jesus’ prayer that we be One?"
"How will the non-believing Jewish community react to Messianic Synagogues?" "Will they attract other Jews or repel them?" "Most importantly, how are we to reconcile Messianic Synagogues with the Word of God? "

As we talked about these things, dire predictions were made: Again and again I heard people threaten: "If we don¹t keep our families in a Messianic Congregation, our grandchildren will not be Jewish." One extreme statement was that "If we don’t go back and keep the Law, we could wind up least in the family of God." Round and round the discussions went for more than two years.

Then came the pronouncements: We will identify ourselves as the Fourth Branch of Judaism: "Messianic Judaism." We will establish "Messianic Synagogues." We will proclaim our leaders to be "Rabbis." We will declare that we are NOT Christians! We are Messianic Jews!!!

Though I met some wonderful people in the "movement", who seemed fulfilled by it, I soon realized that most of them had not been raised as "Jews" or, indeed, were not Jewish! And they were making a very serious mistake: They were equating ALL of Jewish life with synagogue life! As I realized these things, I also realized that I was losing my joy!

Why? For many reasons that we need not discuss at this time. Suffice it to say that I was being encouraged to focus more on my "Jewishness" than on my new life as a follower of Messiah Jesus!
That is when I felt the Lord guiding me to leave that congregation. Afterwards, I thought. "Well, Telchin, now you have really done it. You took your feet out of the traditional Jewish community and put them into the Messianic Congregation. Now you have taken your feet out of the Messianic Congregation. So where will you put your feet now? "How will you retain your identity as a Jew ­ and as a believer?"

Sobering questions. The only answer I could come up with was that I had to set my feet upon the Rock! I had to put my total trust in the Word of God and in Jesus, my Messiah, Saviour and Lord.
As I continued to study the Scripture, the weeks stretched into months ­ and the months into years. And I came to understand a number of things that have brought me much peace. Let me share some of them with you.

I am a Jew. I was born a Jew. I have lived a Jewish life. And I will die a Jew. No one made me a Jew! No rabbi. No teacher. No organization. My Jewishness was not conferred upon me by public  opinion or by government edict. No one has the right or the power to take my identity as a Jew away from me no matter how much they would like to do so. Even if it was possible for me to reject my Jewish identity and heritage, I would never do so. As a matter of fact, I am so comfortable and so secure in my Jewish identity that I am not threatened by the fears and anxieties of some who would question it.

But hear me on this: My Jewish identity is not based upon external form or actions. My Jewish identity is not based upon whether or not I attend a synagogue. My identity as a Jew is an inner reality. It is a God given reality! Accordingly, I am not to become embroiled in the futile tasks of trying to verify or justify my identity as a Jew to anyone. I don’t have to prove my Jewishness. Not to other Jewish believers. Not to the Jewish community. Not to the United Jewish Appeal. Not to the State of Israel. And not to the Church!

More importantly, I learned that my "Jewishness" is not the real issue. I can’t imagine anyone rushing into the arms of the Lord because of my "Jewishness!" It is my relationship with God that will provoke them to jealousy! And If Jesus truly is my Savior and the Lord of my life, my identity really needs to be in Him.

As I continued to study the Scriptures, I found more and more confirmation of this truth. My study of the Epistles brought me great peace. They focused my attention upon the Word of God and the promises of God. They taught me to feast on the Word of God. They also told me to meditate on God’s Word.

One portion of Scripture on which I meditated was the Apostle Paul’s statement in Romans 2:25.
 "Circumcision has value if you observe the law, but if you break the law, you have become as though you had not been circumcised" As I thought about that truth, I substituted the word "Jewish" for the word "circumcision" and applied it to myself.

"Being Jewish has value if I observe the law, but if I break the law, I have become as though I was not Jewish." I was truly stunned, as I struggled with that truth.

As I read Galatians 1:10, I was challenged in another way. Paul wrote: "Am I now trying to win the approval of men, or of God? As I meditated on this verse, I realized, with the Apostle, that if I am
trying to please men, I will not be a faithful servant of the Messiah.

In his letter to the Ephesians, Paul said something else that was critically important to me: In
Chapter two at verse 14, Paul wrote of the fears and concerns which existed between Jewish and Gentile believers: "For He Himself is our peace. Who has made the two one and has destroyed the
barrier, the dividing wall of hostility, by abolishing in His flesh the law with its commandments and regulations. His purpose was to create in Himself one new man out of the two, thus making peace and in this one body to reconcile both of them to God through the cross, by which He put to death their hostility."

When Paul wrote these words, the issue was their misunderstanding of the Law. Today for many Jewish believers, the issue is not the Law at all. It is our flesh. Our concern is more about ourselves -- and the Jewish community – than about God!

Paul stressed that there is one body and one Spirit … one Lord, one faith, one baptism, one God and Father of all, who is over all and through all and in all. (Ephesians 4:4-6) He challenged us not to be "infants tossed back and forth by waves and blown here and there" by the teachings and concerns of men. Instead, he urged us to speak "the truth in love" and to "grow up into Him who
is our Head".

In verse 16 of Second Corinthians 5, Paul declared:  "from now on we regard no one from a worldly point of view." Oh how that verse impacted me. I was guilty of regarding almost all men from
a worldly point of view. Then Paul explained that if anyone is in the Messiah he is a new creation;
the old has gone -- the new has come! Old things have passed away. Behold! All things have become new!

We Jews -- and we Gentiles -- who are in the Messiah, are all new creations ­ unlike any creations, which have ever existed before. We Jews ­ and we Gentiles -- who believe, are equally new creations!
In God¹s sight there is no difference between us! And in our sight, there is to be no difference between us. We were saved in the same way. We have the same mission to accomplish. We have the same responsibility while we are on earth. And we will all receive the same reward.

As a result of my study and prayer, I came to this understanding: Celebrating my Jewishness is not what God wants of me! Nowhere in His Word does He tell me to do this. But He does want me to be transformed into the image of His Son – who always did what His Father told Him to do! I am to put off my old earthly concern for the approval of men as I rejoice in the approval of God. I am to put on the grace and peace, which God Himself has provided for me. Every day of my life, I am to follow after that peace which passes understanding. I am to continually seek the wisdom that comes from above. I am to avoid wrath and anger and striving, as God¹s love nature become manifest in me. I don¹t have to dance to the drumbeats of "custom" or of "tradition" or of "old hatred" or of "fear." My God reigns! And in Him, I live and move and have my being! I am complete in Him!
There is nothing more to add! No "ic" and no "ism"! And nothing can be taken away!

I am a child of the King. I am sealed in His love. He knows every hair on my head and every thought in my heart. He has forgiven me of all my hard-heartedness and sin. He has called me to be His Ambassador. He has called me to proclaim His nature and His love. He wants me to walk in love and in unity. He wants me to live a life of integrity. He wants me to speak the truth in love.
He wants me to walk in agreement with Him and with others who are in agreement with Him. He has shown me that I am not accountable or responsible for what other people think or do. I am only accountable for all that I think and do.

 He called me to be a pastor for fourteen years. For the past six years, I have served as an evangelist ­ to the Jew first, but also to the Gentile. And He has equipped me to share the miracle of His love with all who have ears to hear. I rejoice over all of these things. I rejoice too, that when my earthly
days are done, I will spend eternity with Him  and with all my brothers and sisters ­ Jews and Gentiles alike.

In view of all of these Scriptural truths -- and in view of all that God has already done in my life -- how could I not let my fleshly cares, fears and concerns about my identity as a Jew disappear? How could I not let my spirit soar in appreciation of His grace? How could I not totally trust my Jewish Saviour?

And now we come to the application of this message to your life.

In all that I have written about me, I have had you in mind. If you are a Jewish believer, I'm sure that at one time or another you have wrestled with Jewish identity issues even as I did. It may be that you are still struggling with them. If that is where you are today, then God has guided me to prepare this
message specifically for you. But it also has value for you, if you are not Jewish! You may be struggling with different kinds of identity issues or you may know people who are. So here is your word of encouragement:

Just as God waited years for me to apply to my life the Scriptural truths I have just shared with you ... so He is waiting for each believer to apply them to his or her life. Especially, when it comes to our very identity, each of us must know that we can totally trust our Jewish Savior.

 
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